In the Aṅguttara Nikāya 11.41, the Dutiyaupanisāsutta, Venerable Sāriputta addressed the disciples, saying, Friends, disciples.

Aṅguttara Nikāya 11.4 1.

The disciples responded, Friend, to Venerable Sāriputta.

Nissayavagga Dutiyaupanisāsutta Tatra kho āyasmā sāriputto bhikkhū āmantesi: “āvuso bhikkhave”ti.

Venerable Sāriputta then spoke: For one who is immoral, friends, who has fallen from virtue, the absence of remorse is destroyed.

“Āvuso”ti kho te bhikkhū āyasmato sāriputtassa paccassosuṁ.

When there is no absence of remorse, for one who has fallen from the absence of remorse, joy is destroyed.

Āyasmā sāriputto etadavoca: “Dussīlassa, āvuso, sīlavipannassa hatūpaniso hoti avippaṭisāro, avippaṭisāre asati avippaṭisāravipannassa hatūpanisaṁ hoti pāmojjaṁ, pāmojje asati pāmojjavipannassa hatūpanisā hoti pīti, pītiyā asati pītivipannassa hatūpanisā hoti passaddhi, passaddhiyā asati passaddhivipannassa hatūpanisaṁ hoti sukhaṁ, sukhe asati sukhavipannassa hatūpaniso hoti sammāsamādhi, sammāsamādhimhi asati sammāsamādhivipannassa hatūpanisaṁ hoti yathābhūtañāṇadassanaṁ, yathābhūtañāṇadassane asati yathābhūtañāṇadassanavipannassa hatūpanisā hoti nibbidā, nibbidāya asati nibbidāvipannassa hatūpaniso hoti virāgo, virāge asati virāgavipannassa hatūpanisaṁ hoti vimuttiñāṇadassanaṁ. Seyyathāpi, āvuso, rukkho sākhāpalāsavipanno.

When there is no joy, for one who has fallen from joy, pīti is destroyed.

Tassa papaṭikāpi na pāripūriṁ gacchati, tacopi …

When there is no pīti, for one who has fallen from pīti, tranquility is destroyed.

pheggupi … sāropi na pāripūriṁ gacchati. Evamevaṁ kho, āvuso, dussīlassa sīlavipannassa hatūpaniso hoti avippaṭisāro, avippaṭisāre asati avippaṭisāravipannassa hatūpanisaṁ hoti pāmojjaṁ …pe… vimuttiñāṇadassanaṁ.

When there is no tranquility, for one who has fallen from tranquility, happiness is destroyed. When there is no happiness, for one who has fallen from happiness, right concentration is destroyed. When there is no right concentration, for one who has fallen from right concentration, knowing and vision of things as they really are is destroyed.

When there is no knowing and vision of things as they really are, for one who has fallen from this knowing and vision, disenchantment is destroyed.

When there is no disenchantment, for one who has fallen from disenchantment, dispassion is destroyed.

When there is no dispassion, for one who has fallen from dispassion, the knowing and vision of liberation is destroyed.

Sīlavato, āvuso, sīlasampannassa upanisasampanno hoti avippaṭisāro, avippaṭisāre sati avippaṭisārasampannassa upanisasampannaṁ hoti pāmojjaṁ, pāmojje sati pāmojjasampannassa upanisasampannā hoti pīti, pītiyā sati pītisampannassa upanisasampannā hoti passaddhi, passaddhiyā sati passaddhisampannassa upanisasampannaṁ hoti sukhaṁ, sukhe sati sukhasampannassa upanisasampanno hoti sammāsamādhi, sammāsamādhimhi sati sammāsamādhisampannassa upanisasampannaṁ hoti yathābhūtañāṇadassanaṁ, yathābhūtañāṇadassane sati yathābhūtañāṇadassanasampannassa upanisasampannā hoti nibbidā, nibbidāya sati nibbidāsampannassa upanisasampanno hoti virāgo, virāge sati virāgasampannassa upanisasampannaṁ hoti vimuttiñāṇadassanaṁ.

Just as, friends, a tree that is deficient in branches and leaves, its bark, sapwood, and heartwood do not reach fulfillment. In the same way, friends, for one who is immoral, who has fallen from virtue, the absence of remorse is destroyed, ..., up to the knowing and vision of liberation.

For one who is virtuous, friends, who is accomplished in virtue, the presence of the absence of remorse is established. When there is the presence of the absence of remorse, for one who is accomplished in the absence of remorse, joy is established.

Seyyathāpi, āvuso, rukkho sākhāpalāsasampanno.

When there is joy, for one who is accomplished in joy, pīti is established.

Tassa papaṭikāpi pāripūriṁ gacchati, tacopi …

When there is pīti, for one who is accomplished in pīti, tranquility is established.

When there is tranquility, for one who is accomplished in tranquility, happiness is established.

When there is happiness, for one who is accomplished in happiness, right concentration is established.

When there is right concentration, for one who is accomplished in right concentration, knowing and vision of things as they really are is established.

When there is knowing and vision of things as they really are, for one who is accomplished in this knowing and vision, disenchantment is established.

pheggupi … sāropi pāripūriṁ gacchati. Evamevaṁ kho, āvuso, sīlavato sīlasampannassa upanisasampanno hoti avippaṭisāro, avippaṭisāre sati avippaṭisārasampannassa upanisasampannaṁ hoti pāmojjaṁ …pe… vimuttiñāṇadassanan”ti.

When there is disenchantment, for one who is accomplished in disenchantment, dispassion is established. When there is dispassion, for one who is accomplished in dispassion, the knowing and vision of liberation is established.

Just as, friends, a tree that is abundant in branches and leaves, its bark, sapwood, and heartwood reach fulfillment.

In the same way, friends, for one who is virtuous, who is accomplished in virtue, the presence of the absence of remorse is established.

When there is no remorse, for one endowed with non-remorse, joy arises as a supporting condition …

…pe…

up to …

Catutthaṁ.

the knowing and vision of liberation.