Here a certain person, being subject to aging, seeks only aging; being subject to illness, seeks only illness; being subject to death, seeks only death; being subject to defilement, seeks only defilement.
Here a certain person, being subject to aging, having known the drawbacks of aging, seeks the deathless, the supreme state of peace, Nibbāna; being subject to illness, having known the drawbacks of illness, seeks the non-illness, the supreme state of peace, Nibbāna; being subject to death, having known the drawbacks of death, seeks the deathless, the supreme state of peace, Nibbāna; being subject to defilement, having known the drawbacks of defilement, seeks the unblemished, the supreme state of peace, Nibbāna.