Khuddakanikāya Dhammapada Bhikkhuvagga Pañcabhikkhuvatthu Cakkhunā saṁvaro sādhu, sādhu sotena saṁvaro; Ghānena saṁvaro sādhu, sādhu jivhāya saṁvaro.

The Chapter of Disciples

The restraint of the eye is good, good is the restraint of the ear; the restraint of the nose is good, good is the restraint of the tongue. The restraint of the body is good, good is the restraint of speech; the restraint of the mind is good, good is the restraint everywhere.

Kāyena saṁvaro sādhu, sādhu vācāya saṁvaro; Manasā saṁvaro sādhu, sādhu sabbattha saṁvaro; Sabbattha saṁvuto bhikkhu, sabbadukkhā pamuccati. Haṁsaghātakabhikkhuvatthu Hatthasaṁyato pādasaṁyato, Vācāsaṁyato saṁyatuttamo; Ajjhattarato samāhito, Eko santusito tamāhu bhikkhuṁ.

A disciple restrained in all things is freed from all suffering.

The characteristics of a disciple are described in the following paragraphs:

The disciple who is restrained in hand and foot, restrained in speech, the best of the restrained; delighting inwardly, composed, alone, contented, is called a disciple.

The disciple who is restrained in speech, who speaks wisely, not conceited; who explains the meaning and the Dhamma, his speech is sweet.

Kokālikavatthu Yo mukhasaṁyato bhikkhu, mantabhāṇī anuddhato; Atthaṁ dhammañca dīpeti, madhuraṁ tassa bhāsitaṁ.

The importance of devotion to the Dhamma is emphasized:

The disciple who delights in the Dhamma, who is devoted to the Dhamma, who reflects on the Dhamma; who recollects the Dhamma, does not fall away from the true Dhamma.

Dhammārāmattheravatthu Dhammārāmo dhammarato, dhammaṁ anuvicintayaṁ; Dhammaṁ anussaraṁ bhikkhu, saddhammā na parihāyati.

One should not disdain small gains, nor should one live with envy of others; a disciple who envies others does not attain concentration. Even if a disciple has little gain, if he does not disdain it, the gods praise him, living purely and untiringly.

Vipakkhasevakabhikkhuvatthu Salābhaṁ nātimaññeyya, nāññesaṁ pihayaṁ care; Aññesaṁ pihayaṁ bhikkhu, samādhiṁ nādhigacchati.

The definition of a disciple is given:

For whom there is no attachment in name and form, who does not grieve for what is not, he is called a disciple.

The benefits of goodwill and confidence in the Tathāgata's teaching are described:

Appalābhopi ce bhikkhu, salābhaṁ nātimaññati; Taṁ ve devā pasaṁsanti, suddhājīviṁ atanditaṁ.

The disciple who dwells in goodwill, who is confident in the Tathāgata's teaching; he attains the peaceful state, the bliss of the cessation of formations.

Pañcaggadāyakabrāhmaṇavatthu Sabbaso nāmarūpasmiṁ, yassa natthi mamāyitaṁ; Asatā ca na socati, sa ve “bhikkhū”ti vuccati.

A metaphor is used to illustrate the importance of cutting off passion and aversion:

Bail out this boat once bailed it will travel swiftly; having cut off passion and aversion, you will go to Nibbāna.

Sambahulabhikkhuvatthu Mettāvihārī yo bhikkhu, pasanno buddhasāsane; Adhigacche padaṁ santaṁ, saṅkhārūpasamaṁ sukhaṁ.

The concept of going beyond the bonds is explained:

Cut off the five, abandon the five, cultivate the five beyond; a disciple who has gone beyond the bonds is called one who has crossed the flood.

Siñca bhikkhu imaṁ nāvaṁ, sittā te lahumessati; Chetvā rāgañca dosañca, tato nibbānamehisi. Pañca chinde pañca jahe, pañca cuttari bhāvaye; Pañca saṅgātigo bhikkhu, “oghatiṇṇo”ti vuccati.

A warning against heedlessness is given:

Practice do not be heedless, do not let your mind delight in sensual pleasures; do not swallow the iron ball, being heedless, do not cry this is suffering while burning.

The importance of wisdom and development is emphasized:

Jhāya bhikkhu mā pamādo, Mā te kāmaguṇe ramessu cittaṁ; Mā lohaguḷaṁ gilī pamatto, Mā kandi “dukkhamidan”ti dayhamāno.

There is no development for one without wisdom, no wisdom for one without development; in whom there is both development and wisdom, he is indeed near Nibbāna.

Natthi jhānaṁ apaññassa, paññā natthi ajhāyato; Yamhi jhānañca paññā ca, sa ve nibbānasantike. Suññāgāraṁ paviṭṭhassa, santacittassa bhikkhuno; Amānusī rati hoti, sammā dhammaṁ vipassato.

A description of the benefits of entering an empty place with a peaceful mind is given:

For the disciple who has entered an empty place, whose mind is peaceful; there is a non-human delight, rightly seeing the Dhamma.

The concept of contemplating the rise and fall of the aggregates is explained:

Yato yato sammasati, khandhānaṁ udayabbayaṁ; Labhatī pītipāmojjaṁ, amataṁ taṁ vijānataṁ.

Whenever he contemplates the rise and fall of the aggregates, he experiences joy and happiness, that is the deathless for those who know.

Tatrāyamādi bhavati, idha paññassa bhikkhuno; Indriyagutti santuṭṭhi, pātimokkhe ca saṁvaro.

A description of the qualities of a wise disciple is given:

Herein, this is the beginning for a wise disciple; guarding the senses, contentment, restraint in the Pātimokkha.

Mitte bhajassu kalyāṇe, suddhājīve atandite; Paṭisanthāravutyassa, ācārakusalo siyā; Tato pāmojjabahulo, dukkhassantaṁ karissati.

The importance of associating with good friends is emphasized:

Associate with good friends, who live purely and untiringly; be skilled in hospitality, in conduct; then, being full of joy, he will make an end of suffering.

Pañcasatabhikkhuvatthu Vassikā viya pupphāni, maddavāni pamuñcati; Evaṁ rāgañca dosañca, vippamuñcetha bhikkhavo.

A metaphor is used to illustrate the importance of shedding passion and aversion:

Like the flowers of the Vassika tree, shedding their withered petals; so should you shed passion and aversion.

Santakāyattheravatthu Santakāyo santavāco, santavā susamāhito; Vantalokāmiso bhikkhu, “upasanto”ti vuccati.

A description of the qualities of a tranquil disciple is given:

With a tranquil body, tranquil speech, tranquil and well-composed.

The definition of a calm disciple is given:

Naṅgalakulattheravatthu Attanā codayattānaṁ, paṭimaṁsetha attanā; So attagutto satimā, sukhaṁ bhikkhu vihāhisi.

The disciple who has abandoned worldly desires is called calm.

The Story of Elder Naṅgalakula

Urge yourself on, examine yourself;

Guarded and mindful, a disciple will live happily.

Attā hi attano nātho, ko hi nātho paro siyā; Attā hi attano gati, tasmā saṁyamamattānaṁ; Assaṁ bhadraṁva vāṇijo.

For oneself is one's own protector, who else could be the protector?

For oneself is one's own destiny, therefore, restrain yourself

As a merchant protects his valuable goods.

The Story of Elder Vakkali

Vakkalittheravatthu Pāmojjabahulo bhikkhu, pasanno buddhasāsane; Adhigacche padaṁ santaṁ, saṅkhārūpasamaṁ sukhaṁ.

A disciple full of joy,

Faithful in the Tathāgata's teaching,

Will attain the peaceful state,

The bliss of the cessation of formations.

Sumanasāmaṇeravatthu Yo have daharo bhikkhu, yuñjati buddhasāsane; Somaṁ lokaṁ pabhāseti, abbhā muttova candimā.

The Story of Novice Sumana

Indeed, a young disciple

Who engages in the Tathāgata's teaching

Illuminates the world,

Bhikkhuvaggo pañcavīsatimo.

Like the moon freed from clouds.