Saṁyutta Nikāya 25.10 1.

Discourse on the Aggregates

Cakkhuvagga Khandhasutta Sāvatthinidānaṁ.

Originating in Sāvatthi.

“Rūpaṁ, bhikkhave, aniccaṁ vipariṇāmi aññathābhāvi; vedanā aniccā vipariṇāmī aññathābhāvī; saññā … saṅkhārā aniccā vipariṇāmino aññathābhāvino; viññāṇaṁ aniccaṁ vipariṇāmi aññathābhāvi.

Form is impermanent, subject to change, becoming otherwise; Feeling is impermanent, subject to change, becoming otherwise; Perception...

Yo, bhikkhave, ime dhamme evaṁ saddahati adhimuccati, ayaṁ vuccati saddhānusārī, okkanto sammattaniyāmaṁ, sappurisabhūmiṁ okkanto, vītivatto puthujjanabhūmiṁ; abhabbo taṁ kammaṁ kātuṁ, yaṁ kammaṁ katvā nirayaṁ vā tiracchānayoniṁ vā pettivisayaṁ vā upapajjeyya; abhabbo ca tāva kālaṁ kātuṁ yāva na sotāpattiphalaṁ sacchikaroti. Yassa kho, bhikkhave, ime dhammā evaṁ paññāya mattaso nijjhānaṁ khamanti, ayaṁ vuccati: ‘dhammānusārī, okkanto sammattaniyāmaṁ, sappurisabhūmiṁ okkanto, vītivatto puthujjanabhūmiṁ; abhabbo taṁ kammaṁ kātuṁ, yaṁ kammaṁ katvā nirayaṁ vā tiracchānayoniṁ vā pettivisayaṁ vā upapajjeyya; abhabbo ca tāva kālaṁ kātuṁ yāva na sotāpattiphalaṁ sacchikaroti’. Yo, bhikkhave, ime dhamme evaṁ pajānāti evaṁ passati, ayaṁ vuccati: ‘sotāpanno avinipātadhammo niyato sambodhiparāyano’”ti. Dasamaṁ.

Formations are impermanent, subject to change, becoming otherwise; Consciousness is impermanent, subject to change, becoming otherwise.

Whoever has faith and confidence in these teachings in this way, is called a faith-follower, one who has entered the fixed course of rightness, entered the plane of superior persons, transcended the plane of ordinary persons; Incapable of doing the deed that would lead to rebirth in hell, the animal realm, or the realm of ghosts; Incapable of dying without realizing the fruit of stream-entry.

For whom these teachings are accepted with wisdom, even to a small extent, is called Incapable of doing the deed that would lead to rebirth in hell, the animal realm, or the realm of ghosts; Incapable of dying without realizing the fruit of stream-entry.

Cakkhuvaggo paṭhamo. Tassuddānaṁ Cakkhu rūpañca viññāṇaṁ, phasso ca vedanāya ca; Saññā ca cetanā taṇhā, dhātu khandhena te dasāti. Okkantasaṁyuttaṁ samattaṁ.

Whoever knows and sees these teachings in this way, is called A stream-enterer, not subject to downfall, fixed in destiny, bound for full awakening.