Saṁyutta Nikāya 35.158 16.

The Discourse on the Impermanence of the Internal

Nandikkhayavagga Ajjhattaaniccanandikkhayasutta “Cakkhuṁ, bhikkhave, yoniso manasi karotha, cakkhāniccatañca yathābhūtaṁ samanupassatha.

Disciples, make the eye the object of thorough attention, and perceive the impermanence of the eye as it truly is.

Cakkhuṁ, bhikkhave, bhikkhu yoniso manasikaronto, cakkhāniccatañca yathābhūtaṁ samanupassanto cakkhusmimpi nibbindati. Nandikkhayā rāgakkhayo; rāgakkhayā nandikkhayo.

A disciple, thoroughly attending to the eye and perceiving its impermanence as it truly is, becomes disenchanted with the eye. From the destruction of delight comes the destruction of greed; from the destruction of greed comes the destruction of delight.

Nandirāgakkhayā cittaṁ suvimuttanti vuccati.

It is said that with the destruction of delight and greed, the mind is well liberated.

Sotaṁ, bhikkhave, yoniso manasi karotha …

Disciples, make the ear the object of thorough attention...

ghānaṁ …

the nose...

jivhaṁ, bhikkhave, yoniso manasi karotha, jivhāniccatañca yathābhūtaṁ samanupassatha.

Disciples, make the tongue the object of thorough attention, and perceive the impermanence of the tongue as it truly is.

Jivhaṁ, bhikkhave, bhikkhu yoniso manasikaronto, jivhāniccatañca yathābhūtaṁ samanupassanto jivhāyapi nibbindati. Nandikkhayā rāgakkhayo; rāgakkhayā nandikkhayo.

A disciple, thoroughly attending to the tongue and perceiving its impermanence as it truly is, becomes disenchanted with the tongue. From the destruction of delight comes the destruction of greed; from the destruction of greed comes the destruction of delight.

Nandirāgakkhayā cittaṁ suvimuttanti vuccati.

It is said that with the destruction of delight and greed, the mind is well liberated.

Kāyaṁ …

The body...

manaṁ, bhikkhave, yoniso manasi karotha, manāniccatañca yathābhūtaṁ samanupassatha.

Disciples, make the mind the object of thorough attention, and perceive the impermanence of the mind as it truly is.

Manaṁ, bhikkhave, bhikkhu yoniso manasikaronto, manāniccatañca yathābhūtaṁ samanupassanto manasmimpi nibbindati. Nandikkhayā rāgakkhayo; rāgakkhayā nandikkhayo.

A disciple, thoroughly attending to the mind and perceiving its impermanence as it truly is, becomes disenchanted with the mind. From the destruction of delight comes the destruction of greed; from the destruction of greed comes the destruction of delight.

Nandirāgakkhayā cittaṁ suvimuttanti vuccatī”ti. Tatiyaṁ.

It is said that with the destruction of delight and greed, the mind is well liberated.