Saṁyutta Nikāya 35.22 2.

The Second Discourse on the Arising of Suffering

Yamakavagga Dutiyadukkhuppādasutta “Yo, bhikkhave, rūpānaṁ uppādo ṭhiti abhinibbatti pātubhāvo, dukkhasseso uppādo, rogānaṁ ṭhiti, jarāmaraṇassa pātubhāvo. Yo saddānaṁ …pe…

Disciples, the arising, persistence, production, and manifestation of forms is the arising of suffering, the persistence of diseases, and the manifestation of aging and death. The arising, persistence, production, and manifestation of sounds...

yo gandhānaṁ … yo rasānaṁ … yo phoṭṭhabbānaṁ …

The arising, persistence, production, and manifestation of smells...

yo dhammānaṁ uppādo ṭhiti abhinibbatti pātubhāvo, dukkhasseso uppādo, rogānaṁ ṭhiti, jarāmaraṇassa pātubhāvo.

The arising, persistence, production, and manifestation of tastes... The arising, persistence, production, and manifestation of tangibles...

Yo ca kho, bhikkhave, rūpānaṁ nirodho vūpasamo atthaṅgamo, dukkhasseso nirodho, rogānaṁ vūpasamo, jarāmaraṇassa atthaṅgamo. Yo saddānaṁ …pe…

The arising, persistence, production, and manifestation of mental phenomena is the arising of suffering, the persistence of diseases, and the manifestation of aging and death.

yo gandhānaṁ … yo rasānaṁ … yo phoṭṭhabbānaṁ … yo dhammānaṁ nirodho vūpasamo atthaṅgamo, dukkhasseso nirodho, rogānaṁ vūpasamo, jarāmaraṇassa atthaṅgamo”ti.

But the cessation, appeasement, and disappearance of forms is the cessation of suffering, the appeasement of diseases, and the disappearance of aging and death.

The cessation, appeasement, and disappearance of sounds... The cessation, appeasement, and disappearance of smells...

Dasamaṁ. Yamakavaggo dutiyo.

The cessation, appeasement, and disappearance of tastes...

Tassuddānaṁ Sambodhena duve vuttā, Assādena apare duve; No cetena duve vuttā, Abhinandena apare duve; Uppādena duve vuttā, Vaggo tena pavuccatīti.

The cessation, appeasement, and disappearance of tangibles...

The cessation, appeasement, and disappearance of mental phenomena is the cessation of suffering, the appeasement of diseases, and the disappearance of aging and death.