Saṁyutta Nikāya 46.24 3.

Discourse on Unwise Attention

Udāyivagga Ayonisomanasikārasutta “Ayoniso, bhikkhave, manasikaroto anuppanno ceva kāmacchando uppajjati, uppanno ca kāmacchando bhiyyobhāvāya vepullāya saṁvattati; anuppanno ceva byāpādo uppajjati, uppanno ca byāpādo bhiyyobhāvāya vepullāya saṁvattati; anuppannañceva thinamiddhaṁ uppajjati, uppannañca thinamiddhaṁ bhiyyobhāvāya vepullāya saṁvattati; anuppannañceva uddhaccakukkuccaṁ uppajjati, uppannañca uddhaccakukkuccaṁ bhiyyobhāvāya vepullāya saṁvattati; anuppannā ceva vicikicchā uppajjati, uppannā ca vicikicchā bhiyyobhāvāya vepullāya saṁvattati; anuppanno ceva satisambojjhaṅgo nuppajjati, uppanno ca satisambojjhaṅgo nirujjhati …pe…

Disciples, when one does not wisely attend, unarisen sense satisfaction arises, and arisen sense satisfaction increases and expands; unarisen ill will arises, and arisen ill will increases and expands; unarisen sloth and torpor arise, and arisen sloth and torpor increase and expand; unarisen restlessness and remorse arise, and arisen restlessness and remorse increase and expand; unarisen doubt arises, and arisen doubt increases and expands; the unarisen mindfulness enlightenment factor does not arise, and the arisen mindfulness enlightenment factor ceases...

anuppanno ceva upekkhāsambojjhaṅgo nuppajjati, uppanno ca upekkhāsambojjhaṅgo nirujjhati.

the unarisen equanimity enlightenment factor does not arise, and the arisen equanimity enlightenment factor ceases.

Yoniso ca kho, bhikkhave, manasikaroto anuppanno ceva kāmacchando nuppajjati, uppanno ca kāmacchando pahīyati; anuppanno ceva byāpādo nuppajjati, uppanno ca byāpādo pahīyati; anuppannañceva thinamiddhaṁ nuppajjati, uppannañca thinamiddhaṁ pahīyati; anuppannañceva uddhaccakukkuccaṁ nuppajjati, uppannañca uddhaccakukkuccaṁ pahīyati; anuppannā ceva vicikicchā nuppajjati, uppannā ca vicikicchā pahīyati.

However when one wisely attends, unarisen sense satisfaction does not arise, and arisen sense satisfaction is abandoned; unarisen ill will does not arise, and arisen ill will is abandoned; unarisen sloth and torpor do not arise, and arisen sloth and torpor are abandoned; unarisen restlessness and remorse do not arise, and arisen restlessness and remorse are abandoned; unarisen doubt does not arise, and arisen doubt is abandoned.

Anuppanno ceva satisambojjhaṅgo uppajjati, uppanno ca satisambojjhaṅgo bhāvanāpāripūriṁ gacchati …pe…

The unarisen mindfulness enlightenment factor arises, and the arisen mindfulness enlightenment factor comes to fulfillment by development...

anuppanno ceva upekkhāsambojjhaṅgo uppajjati, uppanno ca upekkhāsambojjhaṅgo bhāvanāpāripūriṁ gacchatī”ti. Catutthaṁ.

the unarisen equanimity enlightenment factor arises, and the arisen equanimity enlightenment factor comes to fulfillment by development.