Whenever self-view arises, do not take it at face value. Instead, investigate how the mind has appropriated a conditioned experience and built a world of personal significance around it.
Begin by noticing the direct experience. Then observe how the mind immediately turns it into "me" or "mine." Finally, investigate whether what has arisen dependent upon causes and conditions is truly fit to be regarded as "mine."
Do not try to convince yourself that "there is no self." Simply see clearly what has been added to experience through self-making.
HUNGER, "I am hungry"
Direct experience
A hollow sensation in the stomach, unpleasant feeling, thoughts of food.
Self-making
The mind immediately claims the experience: "I am hungry."
Investigation
Notice that hunger has arisen dependent upon causes and conditions. The body requires nourishment, unpleasant feeling has arisen, and craving wants the feeling to end. Then notice the extra movement that turns this into "my hunger."
Ask yourself:
- Is hunger permanent?
- Can it remain or disappear simply because I want it to?
- Is this conditioned process fit to be regarded as "mine"?
Notice that suffering increases through ownership rather than through hunger itself.
ANGER, "I am angry"
Direct experience
Heat, tension, unpleasant feeling, hostile thoughts.
Self-making
The mind immediately establishes, "I am angry."
Investigation
Notice that anger has arisen dependent upon contact, perception, feeling, and craving. Then see how quickly the mind builds an identity around it.
Ask yourself:
- Is this anger stable?
- Did it arise independently?
- Why should something so unstable be regarded as "mine"?
Notice the difference between anger arising and becoming "an angry person."
PAIN, "My knee hurts"
Direct experience
Pressure, throbbing, burning, unpleasant feeling.
Self-making
The mind immediately says, "This is my pain."
Investigation
Pain has arisen because conditions support it.
Then notice everything added by self-making:
- I cannot bear this.
- Why is this happening to me?
- I need this to stop.
Notice how the burden comes from claiming the pain.
Ask:
- Is this pain fit to be regarded as "mine"?
PLEASURE, "I am enjoying this"
Direct experience
Pleasant feeling, ease, comfort.
Self-making
The mind immediately establishes ownership.
"I want this to continue."
Investigation
Pleasure has arisen because supporting conditions are present.
Notice how quickly craving begins constructing a future around it.
Ask:
- Can this pleasure last?
- Can I possess it?
- Is it fit to be regarded as "mine"?
THOUGHTS, "I am thinking"
Direct experience
Thoughts, images, memories, planning.
Self-making
The mind immediately assumes there is a thinker behind the thoughts.
Investigation
Notice that thoughts simply arise according to conditions.
Then notice the added assumption that there must be an owner producing them.
Ask:
- Did I decide which thought would appear next?
- Do thoughts obey my wishes?
- Is this stream of thinking fit to be regarded as "mine"?
DECISIONS, "I decided"
Direct experience
Intentions arise, alternatives are considered, a decision appears.
Self-making
"I am the one making this happen."
Investigation
Notice how intentions arise from previous habits, memories, values, perceptions, and present conditions.
Ask:
- Where did this intention come from?
- Did it arise independently?
- Is this process fit to be regarded as "mine"?
PRAISE, "I am admired"
Direct experience
Words are heard. Pleasant feeling arises.
Self-making
"My worth has increased."
Investigation
Notice how a few sounds quickly become a story about yourself.
See how the mind creates something to protect and preserve.
Ask:
- What actually occurred?
- What has the mind added?
- Is this identity fit to be regarded as "mine"?
FAILURE, "I failed"
Direct experience
An outcome did not meet expectations.
Unpleasant feeling arises.
Self-making
"I am a failure."
Investigation
Notice that an event has occurred.
Then watch the mind construct an identity from it.
Ask:
- Is failure an event or a person?
- What has actually happened?
- What has self-making added?
POSSESSIONS, "This is mine"
Direct experience
Seeing a house, phone, clothing, vehicle, or other possession.
Self-making
"This belongs to me."
Investigation
Notice that the object exists.
Ownership exists only through memory, agreement, and convention.
Then notice how an entire world appears:
- I might lose it.
- I must protect it.
- It reflects who I am.
- My happiness depends upon it.
See that suffering develops from this fabricated world rather than from the object itself.
Ask:
- Is this object permanent?
- Can ownership prevent loss?
- Is it fit to be regarded as "mine"?
BODY IMAGE, "This is me"
Direct experience
Seeing the body.
Pleasant or unpleasant feelings arise.
Self-making
"This is who I am."
Investigation
Notice how quickly appearance becomes identity.
Ask:
- Has the body remained the same?
- Can ageing be prevented?
- Is this changing body fit to be regarded as "me" or "mine"?
FEAR, "I am in danger"
Direct experience
Tightness, rapid heartbeat, anxious thoughts.
Self-making
"I am threatened."
Investigation
Notice both the present experience and the imagined future the mind is creating.
Ask:
- What is actually happening now?
- What has the mind imagined?
- Is this entire construction fit to be regarded as "mine"?
OPINIONS, "My view"
Direct experience
A thought or conclusion appears.
Self-making
"This is my view."
Investigation
Notice how quickly the mind begins defending an opinion as though it were defending itself.
Ask:
- Is this simply a thought?
- Must it define me?
- Is it fit to be regarded as "mine"?
SUCCESS, "I achieved this"
Direct experience
Pleasant feeling after something goes well.
Self-making
"I succeeded."
Investigation
Notice how many causes and conditions contributed to the outcome.
Then notice how self-making gathers all those conditions into a single owner.
Ask:
- Could this have occurred independently?
- Why should this become my identity?
- Is this fit to be regarded as "mine"?
SELF-REFERENCING, "What does this mean for me?"
Direct experience
A conversation, memory, event, or situation unfolds.
Self-making
Almost immediately the mind asks:
- What does this mean for me?
- Do they like me?
- Am I succeeding?
- Am I being criticised?
- How does this affect me?
Investigation
Notice that these questions are not inherent in the experience itself.
They arise because the mind is interpreting everything through the underlying view of "I" and "mine."
Watch as an entire world of meaning, relevance, concern, hope, and fear is constructed around what was originally just a conditioned event.
Ask:
- What has actually happened?
- What has the mind added?
- Is this fabricated world fit to be regarded as "mine"?
As this investigation is repeated, the perception of not-self gradually becomes established. The mind begins to distinguish between conditioned phenomena and the world of ownership, identity, and personal significance that self-making has fabricated around them. What was once automatically taken as "me" and "mine" is increasingly known as simply arising and ceasing according to conditions, not fit to be regarded as "mine."