KN.PS1.0 — Mātikā
Homage to the Blessed One, the Worthy One, the Perfectly Enlightened One.
Wisdom in listening attentively is knowing based on what is heard.
Wisdom in restraint after hearing is knowing based on morality.
Wisdom in concentration after restraint is knowing based on the development of concentration.
Wisdom in discerning conditions is knowing of the stability of phenomena.
Wisdom in summarizing and defining past, future, and present phenomena is knowing in thorough examination.
Wisdom in observing the impermanence of present phenomena is knowing in observing arising and passing away.
Wisdom in reflecting on the object is knowing in insight into dissolution.
Wisdom in the presence of fear is knowing in seeing danger.
Wisdom in the desire for liberation and reflection on equanimity towards formations is knowing in equanimity towards formations.
Wisdom in external emergence and detachment is knowing in the state of a noble one.
Wisdom in emergence and detachment from both sides is knowing in the path.
Wisdom in the cessation of effort is knowing in the fruit.
Wisdom in observing the cutting off of the fetters is knowing in liberation.
Wisdom in reviewing the phenomena that have arisen is knowing in reviewing.
Wisdom in internal defining is knowing in the diversity of bases.
Wisdom in external defining is knowing in the diversity of fields.
Wisdom in defining conduct is knowing in the diversity of conduct.
Wisdom in defining the four phenomena is knowing in the diversity of grounds.
Wisdom in defining the nine phenomena is knowing in the diversity of phenomena.
Wisdom in higher knowing is knowing in what is known.
Wisdom in full understanding is knowing in what is determined.
Wisdom in abandoning is knowing in what is relinquished.
Wisdom in development is knowing in the single essence.
Wisdom in realization is knowing in what is touched.
Wisdom in the diversity of meanings is knowing in the discrimination of meanings.
Wisdom in the diversity of phenomena is knowing in the discrimination of phenomena.
Wisdom in the diversity of expressions is knowing in the discrimination of expressions.
Wisdom in the diversity of eloquence is knowing in the discrimination of eloquence.
Wisdom in the diversity of dwelling is knowing in the state of dwelling.
Wisdom in the diversity of attainments is knowing in the state of attainment.
Wisdom in the diversity of dwelling and attainment is knowing in the state of dwelling and attainment.
Wisdom in the purity of non-distraction is knowing in the immediate concentration in the destruction of defilements.
Wisdom in the supremacy of vision and the attainment of peaceful dwelling is knowing in the state of dwelling in peace.
Wisdom in the attainment of cessation due to the possession of two powers, the calming of three formations, sixteen kinds of knowing, and nine kinds of concentration is knowing in the attainment of cessation.
Wisdom in the complete cessation of activity for one who is fully aware is knowing in final Nibbāna.
The knowing of wisdom in the complete eradication and cessation of all phenomena.
The knowing of wisdom in the relinquishment of various forms of attachment.
The knowing of wisdom in the effort and exertion of energy.
The knowing of wisdom in the illumination of various phenomena.
The knowing of wisdom in the realization of the unity and diversity of all phenomena.
The knowing of wisdom in patience due to understanding.
The knowing of wisdom in knowing due to being affected.
The knowing of wisdom in the practice of partial dwelling.
The knowing of wisdom in the transcendence of perception.
The knowing of wisdom in the transcendence of mind.
The knowing of wisdom in the transcendence of consciousness.
The knowing of wisdom in the transcendence of knowing.
The knowing of wisdom in the transcendence of liberation.
The knowing of wisdom in the transcendence of truth.
The knowing of wisdom in the accomplishment of psychic powers through the determination of both body and mind in a unified state, with perceptions of ease and lightness.
The knowing of wisdom in the purification of the auditory element through the knowing of various sounds and their characteristics by the expansion of thought.
The knowing of wisdom in the knowing of the behavior of various consciousnesses through the clarity of faculties due to the expansion of three minds.
The knowing of wisdom in the recollection of past lives through the knowing of the activities of various phenomena due to the expansion of causes and conditions.
The knowing of wisdom in the divine eye through the vision of various forms and their characteristics by means of illumination.
The knowing of wisdom in the destruction of defilements through mastery over the three faculties in sixty-four ways.
The knowing of wisdom in the full understanding of suffering.
The knowing of wisdom in the abandonment of the origin of suffering.
The knowing of wisdom in the realization of the cessation of suffering.
The knowing of wisdom in the development of the path leading to the cessation of suffering.
The knowing of suffering.
The knowing of the origin of suffering.
The knowing of the cessation of suffering.
The knowing of the path leading to the cessation of suffering.
The knowing of the discrimination of meaning.
The knowing of the discrimination of phenomena.
The knowing of the discrimination of language.
The knowing of the discrimination of eloquence.
The knowing of the higher faculties.
The knowing of the inclinations and tendencies of beings.
The knowing of the twin miracle.
The knowing of the attainment of great compassion.
The knowing of omniscience.
The knowing of unobstructed knowing.
These are the seventy-three kinds of knowing.
Of these seventy-three kinds of knowing, sixty-seven are common to the disciples;
six kinds of knowing are not shared by the disciples.
The matrix is complete.